Hazrat Ashmoo’il alaihissalam
“Aey mehboob kya tumne na dekha bani israel ke ek giroh ko jo Moosa alaihissalam
ke baad hua jab apne ek Nabi se bole humare liye ek badshah muqarrar kar do ke
hum khuda ki raah mein ladein, Nabi ne farmaya kya tumhare andaaz aise hain ke
tum par jihaad farz kiya jaaye to phir na karo? Bole humein kya hua hai ke ALLAH
TA’ALA ki raah mein na ladein halanki hum nikaale gaye apne watan aur apni
aulaad se to phir jab un par jihaad farz kiya gaya munh pher gaye magar unmein ke
thode aur Allah khoob jaanta hai zaalimon ko”
“Almalaye ( لءَالم “(qaum ke bade sarkarda log un ke bade logon ko “mala ( لءَم “(kehne ki wajah ye
hai ke unka rob dusre logon ke seenon ko bhar deta tha ya iski wajah ye thi ke wo dusron se
taawwun karte the.
Moosa alaihissalam ke baad Yoosha’a alaihissalam aaye jo ALLAH TA’ALA ke ahkamaat unmein
qaa’im karte rahe aur tauret ke mutabiq amal karne ki tableegh farmate rahe unke baad “Kaalib”
aur unke baad “Hazqeel” aur unke baad “Ilyaas” aur unke baad “Al Yasa’a” alaihimussalam aaye.
In hazraat ke baad bani israel par unke dushman Jaloot ki qaum amaalqa ke log ghaalib aa gaye us
waqt bani israel behare room yaani misr aur philistine ke darmiyaan rehte the, bani amaalqa ne
unke kai sheharon par qabza kar liya aur unke bade bade raison (ameer log) ke bete 440 ki tadad
mein qaidi bana liye aur un par jizya (tax) muqarrar kar diya aur unki tauret bhi le gaye us waqt
unke koi Nabi nahin the jo unke maamlaat ki tadbeer karte, khandaan e nubuwwat ke sab log
wafaat pa chuke the sirf ek aurat khandaan e nubuwat se zinda thi jo haamila (pregnant) thi dua
karti rehti thi “Ashmoo’il” (aey Allah sun) yaani aey Allah dua qabool kar, ibraani zabaan mein
“Ashmoo ( امشو “(ka maayne “sun (سن “(aur “eil” ( ايل(ka maayne Allah.
Bachha paida hone par yehi naam rakha, jab bachha bada hua to uski maa’n ne usko Tauret di aur
Baitul Muqaddas ki khidmat mein muqarrar kar diya ALLAH TA’ALA ne usey nubuwat ata farmai
jab wo Nabi ban kar apni qaum mein aaye to qaum ne kaha ke agar tum apne daawe mein sachhe
ho to humare liye ek badshah muqarrar kar do jiske zere qayaadat hum qaum amaalqa se jihaad
karein lekin ALLAH TA’ALA ke Nabi ne kaha tum waada ko poora nahin kar sakoge unhone
kaha ke hum zarur jihaad karenge humein apne gharon se nikaala gaya hai, humari aulaad ko qaidi
banaya gaya hai aulaad se muraad unke aaba ki aulaad thi ya wo badi umron ke the aur unki apni
hi aulaad ho. Lekin jaise ALLAH TA’ALA ke Nabi ne farmaya tha aise hi hua ke wo sab log apne
waada se phir gaye the sirf 313 the jo saabit qadam rahe.
Khayaal rahe ke is waaqiya mein jis Nabi ka zikr hai unke naam mein ikhtelaaf agarche hain lekin
Allama Raazi rahmatullah alaihi ne farmaya “ALLAH TA’ALA ke is Nabi ka naam Ashmoo’il tha
ibraani zabaan mein Ismail kaha jaata hai ye hazrat Haroon alaihissalam ki aulaad mein se the yehi
aksar ahle ilm ka qaul hai”.
Badshah ke liye taLoot ka intekhaab :
“Aur unse unke Nabi ne farmaya beshak ALLAH TA’ALA ne Talooth ko tumhara
badshah bana kar bheja hai bole ise hum par badshahi kyun kar hogi aur hum isse
tAZKIRATUL AMBIYA Hazrate Ashmooil
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zyada saltanat ke mustahiq hain aur ise maal mein bhi wus’at nahin di gai. Farmaya
ise ALLAH TA’ALA ne hum par chun liya aur ise ilm aur jism mein kushaadgi
zyada di aur ALLAH TA’ALA apna mulk jise chahe de aur ALLAH TA’ALA wus’at
wala hikmat wala hai”
Pehle unhone khud hi ALLAH TA’ALA ke Nabi se sawaal kiya ke humein koi badshah ata karein
jab unhein bataya gaya ke ALLAH TA’ALA ne tumhare liye Talooth ko badshah muntakhab kiya
hai to ab uska inkaar karne lage ke ye kaise humara badshah ho sakta hai? Unka usey baa’id
samajhna do wajah se tha ek ye ke bani israel mein nubuwwat “Laadi bin Yaqoob” ki aulaad mein
aa rahi thi is khandaan se Dawood aur Suleman alaihissalam the choonki Talooth un donon
qabeelon mein se ek se bhi nahin the, dusri wajah ye thi ke Talooth ek ghareeb shakhs the rang
saaz the ya maashaki the lihaza unhone kaha “ise to maal ki wus’at bhi nahin di gai” wo humara
badshah kaise ho sakta hai? ALLAH TA’ALA ke Nabi ne jawab diya Taalooth badshaahat ka
mustahiq isliye hai ke ALLAH TA’ALA ne ise mukhtas kar diya hai aur tum se zyada usey pasand
karke chun liya hai aur mulk ALLAH TA’ALA ka hai jise chahe ata kar de aur uske intekhaab
mein aitraaz karna sahibe aql ka kaam nahin aur zaahir cheez jise tum bhi samajh sakte ho wo ye
hai ke badshah ke liye ilm aur jismani taaqat zyada honi chahiye ye donon cheezein Talooth ko
tum se zyada haasil hain isi wajah se wo badshaahat ka mustahiq hua.
Ilm aur taaqat badshaahat ke asbaab kyun?
Ilm aur taaqat haqeeqi kamalaat hain, maal aur martaba zaahiri kamalaat hain ye waazeh hai ke
haqeeqi kamalaat ko bartari haasil hai isi tarah ilm aur qudrat insaan ki zaat se mutalliq hote hain
lekin maal aur martaba aani jaani cheezein hain kabhi haasil ho gai aur kabhi zaa’il ho gai inka
insaan ki zaat se koi taalluq nahin balki ye sifaat aariza hain, ilm aur qudrat insaan se zaa’il hone
wali cheezein nahin aur maal wa martaba zaa’il hone wali cheezein hain to yaqeenan ilm aur qudrat
ko bartari haasil hai.
Aur sabse badi wajah ye hai ke badshah ka maqsad ye hota hai ke wo nizame mamlikat chalane aur
jungon ke tareeqa e kaar ka ilm rakhta ho, jungi tadaabeer ko jaanta ho ke kis tarah kamyaabi
haasil ki ja sakti hai aur usey ye qudrat haasil ho ke dushmanon ke shar se qaum ko bacha sake aur
shehari hudood ki hifazat kar sake inhin tamam wajah ke peshe nazar badshaahat ka istihqaaq ilm
wa qudrat par hai maal aur martaba par nahin.
Aurat aur badshaahat
Jab ye waazeh ho chuka hai ke haakim sahibe ilm aur bahadur hona chahiye to isse khud ba khud
ye baat samajh mein aa jaati hai ke kam aqal qaum ko haakim banana bewakoofi, nadaani,
himaaqat hai.
Hazrat Abu Sa’eed Khudri radiallaho ta’ala anhu se marwi hai ke Rasoolullah صلى الله عليه وسلم eid ul azha ya
eid ul fitr ko eidgaah ki taraf tashreef le ja rahe the raaste mein auraton ke paas se guzar hua to aap
صلى الله عليه وسلمne farmaya “Aey auraton ki jama’at! sadqa zyada kiya karo, main bahut si auraton ko jahannami
dekh raha hoon, auraton ne arz ki Ya Rasoolallah! iski kya wajah hai? Aap صلى الله عليه وسلم ne farmaya tum
laanat zyada karti ho aur apne khawindon (shoharon) ki nashukri karti ho”.
tAZKIRATUL AMBIYA Hazrate Ashmooil
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Phir aapne farmaya “Maine tum auraton se badh kar kisi aur ko aisa nahin dekha ke aqal aur deen
mein bhi kam ho lekin bade bade aqalmandon ki aqlon ko zaaya kar de”.
Auraton ne puchha Ya Rasoolallah صلى الله عليه وسلم !humare deen aur humari aqlon mein kya kami hai? Aap
ne farmaya kya ek aurat ki shahadat mard ki shahadat ke nisf (aadhi, half) barabar nahin? Auraton
ne arz ki haan Ya Rasoolallah aise hi hain aap صلى الله عليه وسلم ne farmaya ye aqal ki kami hai. Phir aap ne
farmaya kya aisa nahin ke tum haiz (periods) ke dinon mein namaz aur roza ada nahin kar sakti?
Auraton ne arz kiya Ya Rasoolallah aisa hi hai aap صلى الله عليه وسلم ne farmaya ye tumhare deen ka nuqsaan hai.
SubhanAllah jisko Nabi Kareem صلى الله عليه وسلم be aqal keh dein wo hukoomat ke mansab par faa’iz hokar
bhi bewakoof hi rahegi. Hazrat Abu Bakr Siddique radiallaho ta’ala anhu se marwi hai ke jab
Rasoolullah صلى الله عليه وسلم ko ye khabar mili ke Ahle Faaras ne binte kisra ko apni malka bana liya to aapne
farmaya “Wo qaum hargiz kamyaab nahin hogi jinhone auraton ko apna haakim bana liya”.
Hazrat Abu Huraira radiallaho ta’ala anhu se marwi hai ke Rasoolullah صلى الله عليه وسلم ne farmaya jab tumhare
umra tum se nek ho’n aur tumhare aghniya sakhi ho’n aur tumhare maamlaat mashaawarat
(opinion) se tay (decide) ho’n to tumhare liye zameen ka upar ka hissa neeche se behtar hai (zinda
rehna behtar hai) aur agar tumhare umra (hukkaam) shareer ho’n aur tumhare ghani kanjoos ho’n
aur tumhare maamlaat auraton ke hath mein ho to tumhare liye zameen ka andruni hissa zaahir
se behtar hai (mar jaana behtar hai) yaani mar jaana zinda rehne se behtar hai.
Talooth ki badshaahat par taboot ka bataure nishani
aana
“Aur kaha inhein inke Nabi ne ke iski badshahi ki ye nishani hai ke aayega tumhare
paas ek sandooq ismein tasalli (ka samaan) hoga tumhare Rab ki taraf se aur (ismein)
bachi hui cheezein hogi jinhein chhod gai hai aulaade Moosa aur aulaade Haroon
alaihimussalam, utha layenge is sandooq ko firishte, beshak ismein badi nishani hai
tumhare liye agar tum imaandaar ho”.
Jab ALLAH TA’ALA ke Nabi ne apni qaum ko bataya ke hukoomat ke liye tumhara qaa’im karda
maiyaar durust nahin balki iska sahi maiyaar to ilm wa shuja’at hai aur donon baaton mein wo
tum sabse mumtaaz hai.
Bible mein hai ke “Ye tees saala naujawan apne husn wa jamaal mein be nazeer tha uski qaamat ki
bulandi ki ye haalat thi ke dusre log mushkil se uske kandhon tak pahunch sakte the aur ye
Bunyameen (Yaqoob alaihissalam ke chhote bete) ki nasl se tha. ALLAH TA’ALA ke Nabi ne
unhein bataya ke Talooth ka intekhaab insaani intekhaab nahin balki Rabbul izzat ne khud ise
tumhari qayaadat ke liye muntakhab farmaya hai tumhein uski ata wa bakhshish par muatariz
nahin hona chahiye”.
Bani israel bhala kab aasani se apni zid se baaz aane wale the fauran mutaalba kiya ke aap daleel
pesh kijiye ke Talooth ka intekhaab waaqai ALLAH TA’ALA ne kiya hai. Us waqt unke Nabi ne
farmaya ke iski hukoomat ki nishani ye hai ke ye sandooq jis mein tumhari taskeen wa tamaneeyat
ka samaan hai aur jismein hazrat Moosa alaihissalam aur hazrat Haroon alaihissalam ke tabarrukaat
the aur jo amaalqa tum se chheen kar le gaye the wo tumhein firishte wapas kar denge agar tum
mein imaan hai to isse badh kar tumhein kisi mazeed nishani ki zarurat nahin rahegi.
Jab firishte us sandooq ko uthaye huye ya us bailgaadi ko haankte huye jis par taboot rakha tha
tAZKIRATUL AMBIYA Hazrate Ashmooil
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bani israel ke paas le aaye to ab unhein Talooth ke badshah banne ke mutalliq itminaan ho gaya
neez inhein dhaaras bandh gai ke ab wo yaqeenan fatehyaab honge kyun ke Ambiya -e- kiraam ke
tabarrukaat wala sandooq jis mein hazrat Moosa alaihissalam ka asa aur paarcha jaat aur hazrat
Haroon alaihissalam ka imaama (pagdi) tha unhein wapas mil gaya.
Faayda: Is aayat se ye bhi waazeh ho gaya ke wo ashya jinka taalluq ALLAH TA’ALA ke maqbool
bandon se hota hai unki barkat se duayein qabool hoti hain aur dushmanon par ghalba naseeb
hota hai. Sahaba -e- kiraam rizwanullahi ta’ala alaihim Huzoor صلى الله عليه وسلم ke nakhun aur baal mubarak
tabarruk ke taur par paas rakhte the, Hazrat Khaalid Bin Waleed radiallaho ta’ala anhu ke sar par
ek kapde ki topi thi jismein Huzoor صلى الله عليه وسلم ka ek baal mubarak rakha hua tha hazrat khaalid radiallaho
ta’ala anhu farmate hain ke jis maarka mein ye topi sar par rakh kar jaata hoon ALLAH TA’ALA
us baal ki barkat se mujhe kamyaab wa kaamraan karta hai.
Qaum ki aazmaish
“Phir jab Talooth lashkaron ko lekar shehar se juda hua bola beshak ALLAH TA’ALA tumhein ek
nehar se aazmane wala hai to jo iska paani piye mera nahin aur jo iska paani na piye wo mera hai
magar wo jo ek chullu hath se le le to sab ne usse piya magar thodo ne aur phir jab Talooth aur
uske sath ke musalman nehar ke paar gaye bole hum mein aaj taaqat nahin Jalooth aur uske
lashkaron (ke sath jung) ki, bole wo jinhein ALLAH TA’ALA se milne ka yaqeen tha ke baar baar
kam jama’at ghaalib aai hai zyada giroh par ALLAH TA’ALA ke hukm se aur ALLAH TA’ALA
saabiron ke sath hai”.
Jab Talooth ki haakmiyat par ALLAH TA’ALA ki taraf se nishani aa gai to bani israel ko yaqeen
ho gaya wo unke zere qayaadat maidaan jung mein nikalne ke liye taiyar ho gaye. Talooth ne ailaan
kiya jo log apne makanon waghaira ki tameer mein mashgool ho’n abhi tak tameer se faarigh na
huye ho’n wo mere sath na niklein aur taajir jo tijaarat mein mashgool ho’n wo bhi mere sath na
niklein aur jinhone nai nai shadiya ki ho’n aur abhi jima’a (sohbat) na kar chuke ho’n wo bhi mere
sath na chalein, mere sath chalne wale sirf naujawan, furteele aur tamam dunyavi haajat se faarigh
hone chahiye, maqsad ye tha ke maidane jung mein aakar kisi ko bhi ghar ki yaad na aaye ke mujhe
fulan kaam karna tha jo mukammal nahin hua tha.
Hazrat Talooth jab bahut bada lashkar lekar shehari hudood se baahar huye to ALLAH TA’ALA
ke Nabi Ashmoo’il alaihissalam ne ya hazrat Talooth ne lashkar ko bataya ke ALLAH TA’ALA ek
nehar se tumhara imtehaan lene wala hai jisse usne paani pi liya wo mere deen par nahin aur jisne
uska paani na piya wo hi mera muteea (farmabardar) hoga aur mere deen par qaa’im hoga haan
sirf chullu bhar paani usse lene ki ijazat hogi, ye aazmaish unke liye bahut sakht thi kyun ke un
par pyaas ki shiddat ka ghalba tha paani ko dekh kar sabr karna unke liye bahut dushwar tha
tamam lashkar walon ne usse paani pi liya sirf 313 the jo is imtehaan mein kamyaab huye the
unhone sirf ek chullu paani pi liya tha. ALLAH TA’ALA ne is chullu bhar paani mein itni barkat
rakh di thi ke inhein bhi kaafi hua aur wo hi chullu unke khaadimon aur unki sawariyon ko bhi
kaafi ho gaya.
“Ye us waqt ke Nabi ka mojiza tha jis tarah ALLAH TA’ALA Nabi Kareem صلى الله عليه وسلم ke zamane mein
thode paani se bahut badi makhlooq ko sairab karta raha yahan kai martaba hua”.
tAZKIRATUL AMBIYA Hazrate Ashmooil
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Jo log aazmaish mein nakaam ho gaye ALLAH TA’ALA aur uske Nabi ke ahkaam ke nafarman
ho gaye wo buzdil ho gaye aur kehne lage hum to aaj Jalooth aur uske lashkar se jung karne ki
taaqat nahin rakhte isse ye waazeh ho gaya ke ALLAH TA’ALA aur uske Rasool ke ahkaam ko na
tasleem karne ki wajah se insaan kafiron se jung karne ki taaqat nahin rakhta yehi wajah hai ke aaj
tamami islami mamaalik (country) kuffar se darr kar zindagi guzaar rahe hain. Jo log is imtehaan
mein kamyaab ho gaye the unhein ALLAH TA’ALA ne ye barkat ata ki ke unhone apne aapko
jihaad ke liye taiyar kar liya aur unhein ye yaqeen ho gaya ke maut to ek din aani hi hai to ALLAH
TA’ALA ki ita’at mein jaan dekar jaawidani zindagi kyun na haasil ki jaaye jab ke ek din Rab se
mulaqaat bhi karni hai to kamyaabi ki mulaqaat ho isse sawaab mile aur uski raza haasil ho wo
mulaqaat kya jismein ALLAH TA’ALA ki narazgi aur azaab haasil ho? Unhein yaqeen ka wo aala
darja haasil ho gaya ke kehne lage ke kitni thodi jama’atein badi jama’aton par ghaalib aa jaati
hain. Beshak zyada log hum se phir chuke hain hum thode reh chuke hain lekin jab ALLAH
TA’ALA ki taraf se humein imdaad haasil hogi to hum zarur kamyaab ho jayenge.
Qaum ko aazmane ki wajah
Qaum bani israel ka ye tareeqa tha ke wo apne Nabi ki mukhalifat hi karte the isliye unhein
aazmaya gaya ke siddique aur zindeeq muteea aur aasi mein farq ho jaaye. Jo ALLAH TA’ALA ko
yaad karne wale hain unko sath liya jaaye, mukhalifeen ko sath na liya jaaye isliye ke dushman ke
muqable mein jaane se pehle hi pichhe hat jaana dusre musalmanon ke liye zyada pareshani ka
sabab nahin tha lekin dushman ke muqable mein jakar agar wo bhaag aate to bahut badi pareshani
ka sabab hota aur bhaag ne walon ko bhi zyada zillat hoti.
Dawood alaihissalam ka jaLooth ko qatl karna
“Aur qatl kiya Dawood ne Jalooth ko aur ALLAH TA’ALA ne usey saltanat aur
hikmat ata farmai aur usey jo chaha sikhaya”
Hazrat Dawood alaihissalam bakriyan charate the aap gulaakhan (patthar phenk ne ka aala) ke
zariye bhediyon aur sheron ko patthar maarte the aapke saat(7) bhai Taalooth ke sath maidane
jung mein the jab unko khabar pahunchne mein kuchh der ho gai ke kis haal mein hain to aapko
aapke baap ‘Eisha’ ne bheja ke jao aur bhaiyon ki khabar lo, aap alaihissalam aaye to dekha ke bhai
jung karne ke liye ek saf (line) mein khade hain aur Jalooth bani israel ko keh raha hai ke agar tum
haq par ho to mere muqable ke liye koi nikle Dawood alaihissalam ne apne bhaiyon ko kaha ke
tum is ghair khatna shuda (kaafir) ko qatl kyun nahin karte? Lekin uski bahaduri ke peshe nazar
koi uske muqabil jaane ke liye taiyar nahin tha aap alaihissalam jab dusri saf mein gaye to dekha
Talooth logon ko Jalooth ke qatl karne par ubhaar rahe hain aap alaihissalam ne kaha jo ise qatl
kare usse tum kya sulook karoge? Talooth ne kaha usey apni beti nikah mein dunga aur aadhi
badshahi dunga.
Hazrat Dawood alaihissalam ko raaste mein chalte huye teen pattharon ne aawaz dekar kaha tha
ke humein utha lo Jalooth ka qatl hum mein hai, aap ne wo patthar utha liye the ek patthar Jalooth
ke seene par maara wo qatl ho gaya aap ne kai aur logon ko bhi qatl kiya is tarah Jalooth aur uske
lashkar ko shikast (haar) ho gai, Is tarah ALLAH TA’ALA ne hazrat Dawood alaihissalam ko
badshahi aur nubuwat ata kar di.
tAZKIRATUL AMBIYA Hazrate Uzair
241
Hazrat Uzair alaihissalam
“Ya (kya aap ne nahin dekha) misl iske jo guzra upar basti ke halanki wo giri hui thi
upar chhaton ke? Aap ne kaha ke kaise zinda karega isko ALLAH TA’ALA marne
ke baad to ALLAH TA’ALA ne usey maut di (murda rakha) 100 baras phir uthaya
ise kaha kitna thehra to kaha thehra main ek din ya kuchh hissa din ka kaha balki
thehre ho tum 100 baras pas dekho tum apne khane aur peene ki taraf ab tak boo
na laaya aur apne gadheh ki taraf dekho (jiski haddiya tak salamat nahin rahi) aur
taaki karein hum aapko nishani waaste logon ke aur dekho gadhe (ki haddiyon) ki
taraf kaise uthate hain hum inko? Phir pehnate hain hum unko gosht. Pas jab un
par maamla zaahir hua to kaha main jaanta beshak ALLAH TA’ALA har cheez par
qaadir hai”
Bani israel baitul muqaddas mein aabad the jab wo apne gunahon nafarmani fisq wa fujoor mein
hadd se tajaawuz kar gaye aur apne Nabi ki ita’at (pairwi) na ki to bakhte nasar ne baitul muqaddas
par sakht hamla kiya aur qabza kar liya ye Eisa alaihissalam se taqreeban 600 saal pehle ka waaqiya
hai. Iske sath 6 laakh alambardar (jhanda uthane wale) the aur har jhande ke neeche be shumar
fauj thi usne baitul muqaddas ko veeraan kar daala, taurat shareef ke tamam nuskhe jala diye, bani
israel ke taqreeban ek tihai logon ko qatl kar diya aur ek tihai logon ko shaam (syria) ke ilaaqe
mein bahut zillaat se rakha aur ek tihai ko qaidi bana liya yaani bani israel ko teen hisson mein
taqseem kar liya tha un qaidiyon mein hazrat Uzair aur Daniyaal bhi the jo us waqt bachpan ki
umr mein the.
Bahut arsa ke baad jab kuchh log qaid se aazad huye to un aazad hone walon mein Uzair bhi the
Uzair alaihissalam baitul muqaddas se guzre jo us waqt barbaad ho chuka tha ab idher udher phire
lekin aapko koi nazar nahin aaya albatta baghon mein mukhtalif qism ke darakht phalon se bhare
huye the phalon ko khane wala koi na tha aap ne kuchh injeer aur angur tod kar khaye aur unka
ras nikaal kar piya aur kuchh injeer aur angur toshadaan mein rakh liye aur kuchh ras bhi apne
paas rakh liya jab aap ne veeraan aabadi ko dekha to bade taajjub se afsurda haal mein kehne lage
Rab ise phir zinda karega uski kaisi azeem qudrat hogi? sawaal Rab ki qudrat mein shak ke taur
par nahin tha balki apne taajjub ka izhaar tha ke Rab isi basti walon ko phir zinda kaise karega?
ALLAH TA’ALA ne aapko apni qudrate kaamila par muttala karna chaha, hazrat Uzair
alaihissalam jis gadheh par sawaar the usey baandha aur apne khane peene ke phal waghaira aur
angur ka ras jo nichod kar aap ne apne paas rakha hua tha inhein qareeb hi rakh kar so gaye soye
huye haal mein hi aap par maut ko musallat kar diya gaya aapka gadha bhi mar gaya ye waaqiya
taqreeban dopehar se pehle ka hai.
Jis tarah namrood ke naak mein machchhar ghus gaya aise hi bakhte nasar yaani shaddad ki naak
mein bhi machchhar ghus gaya tha jisse wo mar gaya isi tarah bani israel ko aazadi mil gai taqreeban
70 saal ke baad faaras ke badshahon mein se ek badshah apni faujein lekar baitul muqaddas
pahuncha to usne baitul muqaddas ko pehle se bhi behtar taur par aabad kar diya. Bani israel jo
bakhte nasar ke mazaalim ki wajah se idher udher bikhar gaye the phir baitul muqaddas mein
aabad ho gaye, tees saal tak ye log kaafi had tak behtar haal mein aa gaye aur unki nasl mein bhi
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izaafa ho gaya, 100 saal ke baad ALLAH TA’ALA ne Uzair alaihissalam ko zinda farma diya.
Itne arse mein ALLAH TA’ALA ne aapko apni qudrate kaamila se logon ki nigahon se makhfi
(chhupaye) rakha aur aapko darinde, parinde, charinde waghaira bhi itna arsa na dekh sake. Aap
par wafaat subah ke waqt dopehar se pehle aai thi aur aap zinda shaam ke waqt huye yehi wajah
thi ke jab Rab ne aap se puchha ke kitni der yahan thehre ho to aap ne arz kiya ek din ya isse bhi
kuchh kam yaani aapka khayaal tha ke main aaj subah hi yahan leta hoon isliye pehle aap ne ek
din kaha phir khayaal kiya ke abhi to ek din bhi mukammal nahin hua balki din ka kuchh hissa
thehra hoon, ALLAH TA’ALA ne aapko bataya yahan 100 saal ho chuke hain.
SubhanAllah maalikul mulk ki kitni azeem qudrat hai? 100 saal Uzair alaihissalam par maut taari
rahi, jism mukammal taur par mehfooz raha, khane peene ki ashiya jyu ki tyu (jaise ke waise) rahi
aur aapke saamne Rab ne gadheh ko zinda karke apni qudrat ka mushaahida kara diya. Gadhe ki
haddiyon ko hukm hua jo aapas mein aakar mil gai aapke saamne un haddiyon par gosht chadha
kar gadheh ko aawaz di ab tum zinda ho jao wo zinda ho gaya ye sab kuchh aanan faanan ho gaya.
Ab aap zinda hokar shehar mein aaye to dekha shehar to pehle se zyada achhe tareeqe se aabad
hain bani israel ke naye naye log bhi hain jo aapke baad paida huye the. Aap par jab maut musallat
hui thi us waqt aapki umr 40 baras tak thi aur ab bhi wo hi 40 baras thi, shehar se baahar jab aap
gaye the aapke bete ki umr 18 baras thi ab uski umr 118 baras thi balki aapke potey bhi budhe ho
chuke the aap jab apne makaan mein tashreef laaye to wahan aapki mulaqaat ek budhiya se hui jo
aapki laundi thi ab uski umr 120 saal ho chuki thi budhape ki wajah se taange kamzor ho chuki
thi chalne se aajiz ho chuki thi beenai khatm ho chuki thi. Sau saal guzar jaane ki wajah se
makanaat ke naqshe badal chuke the nayi nayi tameeraat ki wajah se aapko apne makaan ka sahi
taayyun nahin tha yaani ye yaqeen nahin tha ke ye humara hi makaan hai andaze se gaye the jab
aap ne budhiya se puchha ke Uzair ka yehi makaan hai to wo rone lagi aur kehne lagi itne arse
baad Uzair ka naam lene wala kaun hai wo to sau saal se ghum ho chuka hai aap ne farmaya main
hi Uzair hoon ALLAH TA’ALA ne mujhe sau saal murda rakh kar zinda farma diya hai us budhiya
ne kaha ke agar tum sach keh rahe ho to ALLAH TA’ALA se dua karo mujhe nazar ata kare ke
main tumhein dekh kar pehchan saku aur isliye bhi ke ALLAH TA’ALA Uzair ki dua qabool
farmata tha aapki dua ke qabool hone ki wajah se bhi yaqeen aa jayega ke tum hi Uzair ho.
Aap ne dua farmai to usey nazar mil gai aur uski taange bhi theek ho gai wo chalne ke qaabil ho
gai ab usne aapko pehchan liya aapke sath aapke bete aur dusre ahle khana ke paas laai ke Uzair aa
gaye hain sab log sun kar taajjub kar rahe the ke ye kaise ho sakta hai ke Uzair sau saal baad aa
gaye ho’n, us budhiya ne bataya ke tum mujhe nahin dekh rahe ke mujhe inki dua se ALLAH
TA’ALA ne nazar ata ki chalne phirne ke qaabil bana diya. Aapke bete ne kaha ke mere baap ke
donon kandhon ke darmiyaan syaah baal chaand ki shakl mein the jab aapke kandhon ko dekha
gaya to usi tarah baal maujood the.
Bakhte nasar ne Tauret ke tamam nuskhe jala diye the Tauret kisi ko yaad na thi balki kutub sirf
Ambiya -e- kiraam ko hi yaad hua karti thi logon ne kaha ke agar tum Uzair ho to tauret sunao
aap ne unhein tamam tauret lafz ba lafz likhwa di, kisi ek harf ka bhi farq na aane diya. Us waqt
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ek shakhs bola ke maine dada se suna tha ke bakhte nasar ke mazaalim ki wajah se mere dada ne
tauret ka ek nuskha dafan kar diya tha hazrat Uzair ne us nuskhe ke dafan ki jagah ki nishandehi
bhi farmai jab wo nuskha nikaala gaya to uska muqabla is nuskhe se kiya gaya jo aap ne tehreer
karaya to kisi ek lafz ka bhi farq nahin paaya gaya logon ne aapka ye mojiza dekh kar aapko ALLAH
TA’ALA ka beta kehna shuru kar diya.
ALLAH TA’ALA ne irshad farmaya “Yahoodiyon ne kaha Uzair ALLAH TA’ALA ka beta hai