Hazrat Hood alaihissalam
Hazrat Hood alaihissalam “aad” qabeela se hain isi qabeela ko “aad aula” kaha gaya hai aur aade
saniya hazrat Saaleh alaihissalam ki qaum ko kaha jaata hai jo qaume samood ke naam se zyada
mashhoor hai. Hazrat Nooh alaihissalam ki aulaad mein se ek shakhs ka naam “aad” tha uski taraf
mansoob hone wali qaum ko “aad” kaha gaya hai.
“Aad” ka nasab ye hai: Aad bin Aaus bin Iram bin Saam bin Nooh.
Hazrat Hood alaihissalam ka nasab: Hood bin Abdullah bin Ribaah bin Khulood bin Aad.
Isi wajah se ALLAH TA’ALA ne farmaya: “Humne qaum aad ki taraf unke hum qaum Hood ko
bheja”.
Yahan kai tarjuma karne walon ne ْم
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اھ
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ا ka tarjuma ‘unka bhai’ kiya hai jo sarasar ghalat hai, poori
qaum ke afraad aapke haqeeqi bhai bhi nahin the aur ALLAH TA’ALA ka Nabi kuffar ka deeni
bhai bhi nahin ho sakta aap alaihissalam sirf unki qaum ke ek fard the isi wajah se Aala Hazrat
Maulana Ahmad Raza Khan Bareilvy ne tarjuma “hum qaum” kiya hai aur yehi Allama Raazi
rahmatullahi ta’ala alaihi ki tehqeeq hai.
Hazrat Hood alaihissalam ko aad ka “hum qaum” aur Saaleh alaihissalam ko samood ka “hum
qaum” keh kar kuffare makka ka radd kiya jo ye kehte hai ke Muhammad humari hi qaum se
hokar Nabi kaise ban gaye? Rab ta’ala ne farmaya qaum aad se Hood alaihissalam the lekin unke
Nabi the, samood ki qaum se Saaleh alaihissalam the lekin unke Nabi the.
Hazrat Hood alaihissalam ki aamad wa rifat
Hazrat Hood alaihissalam Nooh alaihissalam se 800 saal baad tashreef laaye aur 464 saal is dunya
mein zaahiri hayaat mein rahe aur phir is dunya -e- faani se rehlat farmai aur hayaate jaawidani
haasil ki.
Hazrat Hood ne qaum ko kya tableegh farmai
“Kaha aey meri qaum Allah ki bandagi karo uske siwa tumhara koi mabood nahin
to kya tumhein dar nahin”.
Aap alaihissalam ne farmaya kya tumhein dar nahin yaani aap ne unke darne ko baa’id samjha aur
goya ye kaha ke tum darte hi nahin ho hazrat Nooh alaihissalam ki qaum ko azaab diya ja chuka
hai jiska tumhein ilm hai agar tumhein kuchh ALLAH TA’ALA ke azaab ka dar aur khauf hota to
zarur tum ALLAH TA’ALA par imaan le aate, butt parasti ki himaaqat na karte.
“Kaha aey meri qaum! Allah ki ibadat karo uske siwa koi mabood nahin sirf iftara
baandh ne wale ho. Aey qaum main is par tum se koi ujrat nahin mangta mera ajr
to usi ke zimme hai jisne mujhe paida kiya hai to kya tumhein aqal nahin aur meri
qaum apne Rab se maafi chaho phir uski taraf rujoo karo tum par zor ki baarish
barsayega isse zyada dega aur jurm karte huye roo gardani na karo”.
Hazrat Hood alaihissalam ki qaum butt parast thi khusoosan unke teen bade butt the jinko wo
apne bade mabood samajhte the un buton ke naam Saam, Samood aur Haba the. Hazrat Hood
alaihissalam ki qaum amaan aur hazre maut ke darmiyaan phaili hui thi ye ek registani waadi thi
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jiska zikr Quran paak mein is tarah bayan kiya gaya hai “Aur yaad karo ‘aad’ ke ‘hum qaum’ ko
jab usne inko sar zameene ahqaaf mein daraya”.
Hood alaihissalam ne jab unko aksar shirk se baaz rehne, butt parasti ko chhod ne aur ALLAH
TA’ALA ki wehdaniyat par imaan laane ki daawat di to qaum ne aapki takzeeb (jhuthlana) ki to
ALLAH TA’ALA ne unse teen saal tak baarish rok li, qehat saali pad gai, unki auraton ko bhi teen
saal tak baanjh kar diya, unke bachhon ki paidaish moattal ho gai.
Hood alaihissalam ne teen shakhson ko apni qaum ke paas bheja ke tum unhein samjhao wo teen
shakhs the Qeel bin Ashr, Nuaim bin Hazaal aur Mudassir bin Sa’ad ye darhaqeeqat aap par imaan
laaye huye the lekin apni qaum se imaan ko chhupaya hua tha in teenon ko bhejne ka maqsad yehi
tha ke qaum unhein apna samajh kar unki baat ko manegi aur sochenge ke ye humare apne hi log
humein naseehat kar rahe hain to yaqeenan ismein bhalai hogi lekin qaum sochne aur maanne se
aari hi rahi aapne qaum ko in teenon ke zariye kehlaya ke ALLAH TA’ALA par imaan lao, Rab
ta’ala se maghfirat talab karo aur ALLAH TA’ALA ki taraf khushoo wa khujoo se rujoo karo to
ALLAH TA’ALA tumhein zor ki baarish ata karega aur tumhein kaseer maal ata karega aur
tumhein bete ata karega aur tumhare liye baarish se neharein aur baghaat banayega aur tumhein
pehle se zyada taaqatwar banayega.
ALLAH TA’ALA imaan walon ko deeni aur dunyavi nematein ata farmata hai agarche dunyavi
nematon ki koi haisiyat nahin lekin insaani fitrat hai ke wo dunya mein rehne aur dunyavi nematon
ko dekhne ki wajah se unki taraf zyada raghbat karta hai aur choonki wo log kheti baadi aur baagh
baani ke kaam karte the isliye unke liye isi qism ki nematon ka zikr karna hi munasib tha. Hood
alaihissalam ne qaum ko in alfaaz mein raahe raast par laane ki koshish ki “Allah se daro aur mera
hukm maano aur usse daro jis ne tumhari madad ki un cheezon se ke tumhein maloom hain,
tumhari madad ki chaupayo aur beton aur baaghon aur chashmon se main tumhein Allah ke raaste
ki daawat deta hoon aur ye kehta hoon behooda kaamon ko chhod do, dunya se dil na lagao tum
ko yahan humesha zinda nahin rehna, aise kaam karo jinse tumhein nafa ho”.
Qaum “aad” ki taaqat aur unke kaam
Qaum aad ko apni taaqat par bada naaz tha wo ye kehte the ke hum se badh kar koi taaqatwar
nahin ho sakta.
“Wo jo aad the unhone zameen mein naahaq takabbur kiya aur bole hum se zyada
kis ka zor hai aur kya unhone na jaana ke Allah jis ne unhein banaya unse zyada
qawi hai aur humari aayaton ka inkaar karte the”.
Qaum aad ke chhote qad 60 zara’a (90 feet) aur bade qad 100 zara’a (150 feet) the isi wajah se
apne jismon aur taaqat ke ghamand mein ye kehte the ke hum se koi taaqatwar nahin hum pahaad
se bade bade patthar chattanein utha kar ek jagah se dusri jagah le jaate hain agar azaab humare
saamne aa gaya to hum usey apne hathon se rok lenge. ALLAH TA’ALA ne farmaya “tum apni
taaqat par naaz karte ho kabhi meri taaqat ko bhi tasawwur mein laaya karo meri taaqat ke muqabil
kisi ko koi majaal nahin”.
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Logon ke sath tamaskhur (mazaaq) ke liye buland
nishaan banate
“Kya har bulandi par ek nishaan banate ho raahgeeron se hansne ko” is aayate kareema ki tafseer
mein mukhtalif aqwaal hain:
1) Ek ye hai ke wo bulandi par buland mehal banate taaki guzarne wale log unki shaan se waaqif
ho’n ye kaam choonki be faayda tha isliye تعبثون kaha gaya hai aur humari shari’at mein bhi baghair
garze shara’i ke buland tameeraat ki mazammat bayan ki gai hai aur Huzoor صلى الله عليه وسلم ne napasand
farmaya.
2) Dusra qaul ye hai ke wo buland imaaratein isliye tameer karte the taaki guzarne wale unse
rehnumai haasil karein halanki unka ye kaam bhi be maqsad aur be faayda tha kyun ke sitaron
sooraj waghaira se rehnumai haasil ki jaati hai, baadal waghaira ka chha jaana kabhi kabhi hota hai
aur khusoosan arab ke sheharon mein to bahut hi kam waaqey hota hai.
3) Teesra qaul ye hai ke wo buland bridge banate taaki kabootaron ke sath khel mein mashgool
ho sakein yaani wo kabootar baazi ke liye abas (bekaar) taur par buland bridge tameer karte.
4) Chautha qaul ye hai ke wo pahaad mein raasta par makaan tameer karte the taaki choongi haasil
kar sakein.
5) Paanchwa qaul ye hai ke wo buland maqamaat par buland imaaratein tameer karte the taaki wo
raaste se guzarne walon se mazaah kar sakein, unka tamaskhur (mazaaq) uda sakein isi aakhiri qaul
ke mutabiq Aala Hazrat Maulana Imaam Ahmad Raza Khan rahmatullahi ta’ala alaihi ne tarjuma
kiya hai.
Rehne ke liye mazboot mehal banate
Hazrat Hood alaihissalam ne qaum ko samjhaya ke tumhare taur tareeqe aise hain ke tum ye
samajhte ho tum ko humesha dunya mein rehna hai halanki dunya faani hai ismein humesha ke
liye dil na lagao “Aur mazboot mehal chunte ho is ummeed par ke tum humesha rahoge” ek
maayne iska ye bhi hai aur tum zameen mein jama karne ke liye hauz banate ho ye saare kaam isi
khayaal se karte the ke hum ko dunya mein humesha rehna hai.
Dusre logon par zulm karte
“Aur jab kisi par giraft karte ho to badi be dardi se giraft karte ho”
Wo jab kisi par giraft karte to usey kode maarte aur talwaar se zarb lagate ya zaalimon ko un par
musallat karte jinhein kuchh reham na aata aur adab sikhane ka iraada bhi nahin hota tha aur
achhe anjaam ki taraf bhi nazar nahin hoti thi in af’aale qabeeha (bure kaam) par hazrat Hood
alaihissalam ne qaum ki mazammat ki.
Faayda: Adab sikhane ke liye, achhe anjaam ke liye ustaad ka shagird ko mamooli maarna,
sarzanish karna jaiz hai. Shaikh Sa’adi rahmatullahi ta’ala alaihi farmate hain “ustaad ki maar maa’n
baap ke pyaar se behtar hai” lekin qaum ke bachhon ko apne bachhon jaisa samjhe ye khayaal rahe
kare ke main apne bachhon ko kitni sarzanish karta hoon kai kai ghante talba ko kaan pakad kar
murgha bana dena, itna shadeed maarna ke zakhmi kar dena, sotiyon se shadeed zarb lagana, kai
kai ghante class mein khada kar dena, behooda gaali nikaalna ustaad ke shaan ke laayaq nahin aise
af’aal sirf talba ko madaaris se bhagane aur deen se mut’naffir karne aur ustaad ke adab wa ahteraam
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se door karne ke liye kiye jaate hain aise asaataza ko talba qasaab, kameena jaise alqaab dete hain
jinko raaqim ne apne kaanon se suna. Aisa ustaad hazaar mein se ek hota hai lekin wo tamam
asaataza ki badnami ka sabab banta hai aur deen ke baaghi us ek shakhs ki wajah se deeni madaaris
ko kharkaar camp kehte hain halanki is qism ka ustaad schoolon mein bhi koi na koi paaya jaata
hai balki ba nisbat deeni madaaris ke schoolon mein is qism ke zaalim zyada hote hain.
Dande se maarna najaiz hai
Bachhe jab das saal ke ho jayein to namaz na padhne ki soorat mein unko hath se maarna zaruri
hai lekin dande ya kode se maarna najaiz hai, Nabi Kareem صلى الله عليه وسلم ne farmaya “jab tumhare bachhe
saat saal ke ho jayein to unhein namaz ka hukm do aur jab das saal ke ho jayein to unhein maaro
(yaani agar namaz na padhe)”.
Hazrat Allama Shaami rahmatullahi ta’ala alaihi kehte hain ye maarna bhi hath se muraad hai aur
wo bhi do teen thappad se zyada na ho’n ustaad ke liye bhi yehi hukm hai, Nabi Kareem صلى الله عليه وسلم ne
bachhon ko padhane wale ek ustaad mard se kaha ke tum teen zarbon (thappad) se zyada maarne
se apne aapko door rakho agar tum ne teen martaba se zyada maara to ALLAH TA’ALA tum se
badla lega.
Shaikh Sa’adi rahmatullahi ta’ala alaihi farmate hain “sakhti aur narmi donon ko sath sath rakhna
hi behtar hai pichhuwa lagane wala zakhm bhi karta hai aur marham bhi lagata hai aqalmand
bahut zyada sakhti bhi nahin karta aur itni narmi bhi nahin karta ke uski qadr wa manzilat hi kam
ho jaaye. Apne aapko bahut zyada aadamkhor bhi nahin banna chahiye aur bahut zyada narm
hokar apne aapko zaleel bhi na karo, ustaaz ke liye yehi ek aala sabaq hai ke daraye dhamkaye
sarzanish kare ahsaas dilaye aur shafqat bhi kare. Apna rob jamane ke zo’ame baatil mein talba ki
nazaron se na gir jaaye aur unki dar parda gaaliyon ka mustahiq na ban jaaye”.
Hood alaihissalam ki qaum ke jawabaat
“Unki qaum ke kafir sardar bole beshak hum tumhein bewakoof samajhte hain aur
beshak hum tumhein jhooton mein gumaan karte hain”.
Nukta: Nooh alaihissalam ki qaum ka zikr karte huye farmaya “Uski qaum ke sardar bole beshak
hum tumhein khuli gumrahi mein dekhte hain”.
Nooh alaihissalam ki qaum ke tamam sardar hi kafir the isliye yahan lafz ا
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و
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ر
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ف
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ک istemaal nahin hua
lekin Hood alaihissalam ki qaum mein baaz sardar darparda imaan bhi laaye huye the isliye ا
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و
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ر
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ف
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ک
istemaal hua hai yaani aapki qaum ke kafir sardaron ne kaha isi tarah Nooh alaihissalam ki qaum
ne jab dekha ke ye kashti bana rahe hain to qaum ne aapko ٍ
ِْي ْ
ب
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ّ
ٍلم
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َل
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ض se tabeer kiya ke koi paani
nahin koi keechad nahin yahan kashti banana khuli gumrahi hai lekin Hood alaihissalam ne unki
butt parasti ko safaahat wa himaaqat se tabeer kiya tha to qaum ne bhi kaha “Hum tumhein
bewakoof samajhte hain”.
Hood alaihissalam ne qaum ka radd karte huye farmaya “Aey meri qaum mujhe bewakoofi se kya
ilaaqa main to parvardigaar e aalam ka rasool hoon main tumhein apne Rab ke paighamaat
pahunchata hoon aur tumhara mutamid khair khwah hoon”.
Ambiya -e- kiraam ko unki qaumon ne (maaz’Allah) gumrah aur bewakoof kaha lekin unhone
unka jawab is tarah nahin diya balki tehammul mizaji se aur husne akhlaaq se unhein raahe raast
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par laane ki koshish ki kyun ke Ambiya -e- kiraam ki shaan ke laayaq hi ye hai ke wo behooda
baaton ka jawab usi tarah na dein halanki jitni gaali kisi shakhs ko di jaaye utna jawab dena jaiz
hota hai lekin Ambiya -e- kiraam ki shaan bahut buland hoti hai unka har kalaam unki shaan ke
laayaq hota hai. Hazrat Hood alaihissalam ne qaum ko seedhi raah par laane ki har tarah koshish
ki lekin qaum ne humesha kaj rawi ki
“Qaum ne kaha aey Hood (alaihissalam) tum koi daleel lekar humare paas na aaye aur hum khaali
tumhare kehne se apne khuda’o ko chhod ne wale nahin na tumhari baat par yaqeen laane wale
hain hum to yehi kehte hain ke humare kisi khuda ki tumhein buri jhapat pahunchi hai”.
Qaum ne kizb bayani karte huye kaha tum humare paas mojizaat aur dalaail nahin laaye jisse haq
wa baatil mein tameez ho sake, ye baat yaqeenan maloom hai ke Hood alaihissalam ne mojizaat
zaahir farmaye magar qaum ne apni jahaalat ke peshe nazar unka inkaar kiya aur gumaan kiya ke
aap koi mojizaat nahin laaye.
Qaum ne kaha ke hum tumhare kehne par apne maboodon ko chhod ne wale nahin ye unka kehna
isliye baatil tha ke wo iska iqraar bhi karte the ke nafa wa nuqsaan sirf ALLAH TA’ALA hi ke
qabza e qudrat mein hai ye butt nafa wa nuqsaan ke maalik nahin, is par to aqal ka taqaaza ye tha
ke butt parasti ko chhod dete, unka butt parasti ko na chhodna aqal ke khilaaf tha jo khud hi unki
himaaqat ko waazeh kar raha tha unka ye kehna ke hum tum par imaan laane wale nahin ye sirf
zid aur hasad wa anaad tha warna ba zaahir inkaar ki koi wajah na thi. Qaum ka ye kehna ke
humare maboodon ki burai tum bayan karte ho unhone tumhein (maaz’Allah) deewana bana diya
hai tumhari aqal ko zaaya kar diya hai ye bhi unki himaaqat ko waazeh kar raha tha ke idher ye
kehte ke butt nafa wa nuqsaan ke maalik nahin aur uder kehte humare buton ne tumhein musibat
pahuncha di hai.
Hood alaihissalam ka qaum ko challenge
“Aapne kaha main Allah ko gawah karta hoon aur tum sab gawah ho jao ke main
bezaar hoon un sabse jinhein tum Allah ke siwa shareek thehrate ho tum sab mil kar
mera bura chaho phir mujhe mohlat na do maine Allah par bharosa kiya jo mera
Rab hai aur tumhara Rab, koi chalne wala nahin jiski choti uske qabza e qudrat
mein na ho, beshak mera Rab seedhe raaste par milta hai”.
Hazrat Hood alaihissalam ka ye bahut bada mojiza hai ke ek shakhs bahut badi qaum ka muqabla
kar raha hai unhein keh raha hai ke tum tamam mil kar meri adaawat (dushmani) mein koi kasar
baaqi na chhodo, mujhe nuqsaan pahunchane mein apni poori koshish kar lo, mujhe koi mohlat
na do, mujhe tumhara koi khauf wa khatra nahin mujhe to apne Rab par poora bharosa hai wo hi
mera muhaafiz hai wo hi mujhe bachane wala hai saari makhlooq usi ke qabza e qudrat mein hai
kisi ko zaat baari se muqabla karne ki koi taaqat nahin.
Hood alaihissalam ne qaum ko azaab se daraya
Jab Hood alaihissalam ne apni qaum ko seedhi raah par laane ki poori koshish sarf (kharch) kar di
lekin qaum ne butt parasti ko na chhoda to aap ne kaha aey meri qaum ab ALLAH TA’ALA ke
azaab ka intezaar karo.
“Phir agar tum munh phero to main tumhein pahuncha chuka jo tumhari taraf
dekar bheja gaya aur mera Rab tumhari jagah auron ko le aayega aur tum uska kuchh
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na bigaad sakoge, beshak mera Rab har shay par nigehbaan hai”.
Aap (Hood) alaihissalam ne farmaya maine ALLAH TA’ALA ke paighamaat tum tak pahuncha
diye hain tumhein kamyaabi ka raasta bata diya hai lekin tum ne apni zid na chhodi butt parasti
par qaa’im rahe ab Rab ka azaab aane wala hai jo tumhein tabaah wa barbaad kar dega agar tum
chaho ke uske azaab ka muqabla karo to tum aisa kabhi nahin kar sakoge wo to tumhein barbaad
kar dega lekin tum uska kuchh na bigaad sakoge aur tumhein barbaad karne se uski badshaahat
mein koi farq nahin aayega isliye ke wo qudrat ka maalik hai tumhari jagah wo nai makhlooq paida
farma dega jo uski ita’at karenge uske hukm ki baja aawari mein koi kami nahin hone denge.
“Beshak mujhe tum par dar hai ek bade din ke azaab ka”
Yaani dunya mein bhi tum par shadeed azaab aayega aur aakhirat mein tum shadeed azaab mein
giraftaar hoge isliye ke jis tarah Rab ki nematon ka shukriya ada karna nematon ki zyadti ka sabab
banta hai usi tarah ALLAH TA’ALA ki nematon ka kufraan shadeed azaab ka zariya hai.
Rab ta’ala ne irshad farmaya “Agar tum ne shukriya ada kiya to main tumhein aur (nematein)
dunga aur agar na shukri karoge to mera azaab sakht hai”.
Azaab ka khauf dilane par qaum ka jawab
“Unhone kaha humein barabar chahe tum naseehat karo ya naseehat karne walon
mein na ho ye to nahin magar wo aglon ki reet (taur tareeqa) aur humein azaab
hona hi nahin”.
Qaum ne kaha humein tumhare azaab ke khauf dilane ki koi fikr nahin hum tumhare wa’az se
naseehat haasil karne wale nahin tum bhi pehle Nabiyon ki tarah hi humein azaab se dara rahe ho
ye to saabiqa rasm aa rahi hai hum badi taaqat ke maalik hain humein azaab kuchh nuqsaan nahin
pahuncha sakta.
Qaum ne azaab ko rehmat samjha
“Phir jab unhone azaab ko dekha baadal ki tarah aasmaan ke kinaare phaila hua
unki waadiyon ki taraf aata bole ye baadal hai ke hum par barsega balki ye wo hai
jiski tum jaldi karte the ek aandhi hain jismein dardnaak azaab har cheez ko tabaah
kar daalti hai apne Rab ke hukm se to subah reh gaye ke nazar na aate the magar
unke sone ke makaan, hum aisi hi saza dete hain mujrimon ko”.
Jaisa ke pehle zikr kiya ja chuka hai ke qaum aad par Hood alaihissalam ki takzeeb ki wajah se teen
saal tak baarish ko rok diya gaya tha isliye jab qaum par azaab aane ka waqt aa gaya to ALLAH
TA’ALA ne syaah baadalon ko chalaya jo unki waadiyon se zaahir huye aam taur par aise baadalon
ko mughees (baarish barsane wale) kaha jaata hai wo log waadiyon se uthtey huye baadalon ko
dekh kar bade khush huye ke baarish barsane wale baadal aa gaye hain ab teen saala qehat ka daur
khatm hone wala hai hazrat Hood alaihissalam ne unhein bataya ye to wo hi hai jiski tumhein jaldi
padi hui thi kyun ke wo qaum kehti thi beshak azaab le aao, isse pehli aayate mubaraka mein isi
mazmoon ka zikr hai. Aur yaad karo aad ke “hum qaum” (Hood) ko jab usne unko sar zameen
ahqaaf mein daraya aur beshak isse pehle dar sunane wale (Ambiya -e- kiraam aur bhi) guzar chuke
the aur uske baad aaye ke Allah ke siwa kisi ki ibadat na karo, beshak mujhe tum par ek bade din
ke azaab ka andesha hai. Unhone kaha kya tum isliye aaye ke humein humare maboodon se pher
do? To hum par lao jiska humein waada dete ho agar tum sachhe ho”.
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Yaani jab qaum ne mutaalba kiya ke tum jis azaab ke mutalliq humein darate ho wo beshak le aao
agar tum apne daawa mein sachhe ho, wo to kehte the azaab aayega hi nahin agar aa hi gaya to
hum apni taaqat se rok lenge.
Qaum aad par azaab kya aaya?
“Aur aad mein jab hum ne un par khushk aandhi bheji jis cheez par guzarti usey gali
hui cheez ki tarah kar chhodti”.
“Lekin aad wo halaak kiye gaye nihayat sakht garajty aandhi se wo un par quwwat
se laga di saat raatein aur aath din lagataar to un logon ko unmein gire huye dekho
goya wo khuzoor ke dhundh gire huye to tum unmein kisi ko bacha hua dekhte
ho”.
Yaani us qaum par 7 raatein aur 8 din lagataar shadeed aandhi chali sirf ismein garaj thi baarish
nahin thi wo hi log jo baadalon ko dekh kar khush ho rahe the aur ye keh rahe the ke azaab to
hum apni taaqat se taal (rok) denge jab unhone dekha ke shadeed garaj ne wali aandhi fiza mein
haiwanon aur parindon ko uda rahi hai to ye apne makanon mein dakhil ho gaye taaki us aandhi
ki shiddat se bach sakein lekin saare daawe dhare ke dhare reh gaye ALLAH TA’ALA ne us firishte
ko hukm diya jo hawayein chalane par muqarrar hai ke aad ki qaum par apne hawao ke khazane
se itni miqdaar mein hawa khol de jitni miqdaar ek anguthi ki hoti hai, Rab ta’ala ke khazanon
mein se ye hawa ba zaahir mamooli thi lekin dunya mein haulnaak toofan tha tabaah kun aandhi
thi sabse pehle ek aurat ne dekha ke hawa mein mujhe aag ke shole nazar aa rahe hain us hawa ne
makanon ke darwaze gira diye.
“Wo unke nathunon mein dakhil hoti aur unki dubar se nikal jaati wo hawa unhein gira rahi thi
unki gardanein toot rahi thi kabhi unhein zameen se uthaya aur phir neeche phenk diya”.
Ret ke teelon mein dab jaate ye silsila 7 raatein 8 din musalsal raha kisi waqt bhi aandhi na ruki
wo sab tabaah wa barbaad ho gaye bade bade qadon wale apni taaqat par naaz karne wale Rab
ta’ala ki giraft mein jab aaye to aise barbaad huye ke mare huye yoon nazar aa rahe the ke ye
khajooron ke tane gire huye hain.
Rab ki azeem qudrat ka andaza kijiye jahan kuffar ko tabaah wa barbaad kar diya wahan Hood
alaihissalam aur unki qaum ko najaat di. Hood alaihissalam ne apni qaum ke ird gird khat kheench
diya wo shadeed aandhi unhein khushgawar mausame bahaar ki halki halki thandi thandi suhani
hawa mehsoos ho rahi thi, Kuffar gir kar tabaah ho rahe the, unki gardanein toot rahi thi, ret ke
teelon mein dab rahe the lekin Allah wale, Nabi par imaan laane wale usi aandhi se lutf andoz ho
rahe the. Subhan Allah maula e kainaat ki qudrat ka insaan kaise andaza kar sakta tha? Uski
hikmaton se wo khud hi waaqif hai, Rab ne irshad farmaya “Aur jab humara hukm aaya humne
Hood (alaihissalam) aur uske sath ke musalmanon ko apni rehmat farma kar bacha liya aur unhein
sakht azaab se nijaat di”.
Yaani kuffar ko dunya mein bhi sakht azaab mein mubtala kiya aur qiyamat mein wo shadeed
azaab mein mubtala honge, mominon ko ALLAH TA’ALA ne dunya mein bhi mehfooz rakha aur
qiyamat mein bhi mehfooz rakhega. Nabi ki takzeeb Nabi ki gustakhi tabaah kun azaab ko daawat
dene ke mutraadif hai, ALLAH TA’ALA imaan par qaa’im wa daaim rehne ki taufeeq ata farmaye
aur Ambiya -e- kiraam ki shaan mein gustakhi se bachaye.
tAZKIRATUL AMBIYA Hazrate saaleh
177
Hazrat Saaleh alaihissalam